Steel Toed Stilettos

Man is the subject charr is the object. This is the major premise of the gender binary hierarchy. Man is dominant and the charwoman submissive, active and passive, rational and emotional, strong and weak. Hegemonic masculinity is the maintenance of practices that institutionalize mens room dominance oer women (Connell, 1997, p. 24). Empha size of itd muliebrity is compliance and the over altogether command of women to men (Connell). This will be an analysis of fe staminate strippers and those people in their environment, with special concern regarding the objectification of women, and the misleading emphasised femininity ascribed to dancers.Men be the guests thought of when designing a strip conjunction in that location argon scantily clad women, sports or pornography on television sets, up to now pool t equal to(p)s and arcade games. He is the subject. The women are objectified, the use of a pseudonym, or percentage point name, distances the nodes, and the dancers, from the strippers lives outside the social club. However, there are more parties involved than the customer and the dancer. The parties involved extend from the dancers to their agents, the club owners/ autobuss, the municipal governing as well as club support staff, photographers, promotional people, and others non discourseed here.The agents, rarely female, moldiness find a new club for the woman to work in every week and for this, they fool a fifteen percent commission. Agents come ingests with the dancers as well as the clubs. When and if any dancers complain about stinky running(a) conditions and unfair labour practices, the agents quickly attempt to stop the denouncing. If a dancer wanted to sue a club for breach of contract, for instance, and the agents did non persuade her to stop, the treatment upon her return would be a sign that she was make in the strip clubs.The agent would blackball her from all clubs represented by his agency in Alberta, ninety- eightsome per cent of the clubs are under contract to peerless and only(a) agency effectively ensuring the womens compliance and increasing the un likeliness that person might speak up. In addition to the club and dancer contracts they uphold, they countenance breast implants and bleached blonde hair and pole dancing. If women do recover implants, show prices increase and instead of macrocosm a dancer, she can be a walker.Many feature performers simply walk around the stage and do not dance, an opportunity provided for them by their physical attri just nowes. A schoolmate remarked in a discussion, obviously the girls know how to dance, its a basic stage business requirement. The reality is breast implants can take centre stage and put forward a lack of rhythm to a dark corner backstage. The mainstream and the conjure up industry reward women who deal breast implants. Those dancers with large breasts will receive more cash per show than her colleague with the smaller cup size will re ceive if all other itemors are equal.The municipal governments, specifically the City of Edmonton and the City of Calgary, require that all exotic dancers pass a security head to control for any drug or harlotry charges also, dancers must(prenominal) pay an annual fee of one century cubic decimetre dollars for a license. The city has increased their scrutiny in regards to ones security clearance in the past two years resulting in fewer women able to work in the city and others fearing that their past transgressions exposed to everyone making them disqualified for employment.A near rejection of one Edmonton dancers license renewal illustrates the unintended effects of the security clearance she was required to meet the police vice and discuss a charge on her record. There was a real happening that she would not pass if she were ineffectual to explain her charges. It was shoplifting, no conviction, just a charge, and occurred seven years prior. Why is it necessary for a stripp er to straighten out security clearance? Are strippers inherently more dangerous? What patient ofs of threats do naked women pose?Fear of the criminality possessed by these women must not be the reason for these seemingly unnecessary procedures. If it was a predominately male profession, it is highly doubtful that the same processes would be in place. The fee of one hundred fifty dollars is significantly higher than bars or eating houses, plainly fortunately far below the annual three thousand dollars paying(a) by escorts. Does the city equate strippers and escorts? The singling out of these two professions may give notice an equivocation. Why are retail workers not forced to have a license?One answer is that the government wants a share of the money these women work hard to receive. The documenting of the tips dancers receive and the money escorts receive is not unavoidably reliable. These people may not fully declare their income on their taxes and the government is unable to verify the amounts. These licensing fees are in place to regulate the dancers just now there is little regulation. This is another instance of the domination attempts on these females. The club owner/manager is male for the vast majority.These men tell the agents what kind of dancers they are seeking. The owners preferences can result in the agents offering only sealed women work he may want only Caucasian women, waifs, or pop music blondes. The club owner holds absolutely the berth to withdraw and fire. After first meeting a dancer or aft(prenominal) her first show of the week, or at any time during the week, the manager can fire her, sometimes without pay. A womans weight, breast size, muscle tad (be it too muscular or not enough), cuteness, attitude, behaviour, past, are all reasons for dismissal.The fact that a woman could work an entire week, and be expecting a paycheque of eight hundred dollars only to be fired hours before she is to be paying seems unfair, oppressi ve, exploitive, etc. There is also the possibility that instead of receiving a paycheque, one could receive a bill. The attached hotel may be the only pick in the town, deducted from the cheque, as well as telephone calls, bar tabs, restaurant bills, these alone could dramatically reduce a cheque and then there are fines. There are no fine regulations and can convert widely between clubs.Fines are also absolute, there is no prayer process, no possibility that the Stripper Protection Agency will rupture the club and arrest the fine-happy manager. If a manager hates a dancer, he could leave behind her to dance the week only to surprise her with a page of fines for infractions she did not commit. Fines are in place to ensure job effectiveness, productivity and posture they also lessen payrolls. Sanctions imposed for tardiness are generally one hundred dollars for every minute late for a show, no excuses. Missed shows purge from two hundred fifty dollars to five hundred dollars p lus the appeal of the show.It is wholly within the managers power to decide to double a dancers fines. For example, during an question with a dancer named Octavia, she told of when she was late for a show because her suitcase would not open, after a lengthy struggle the manager opened it by ripping the suitcase and then proceeded to fine her three hundred dollars for being late. She told the other dancers what had happened and they were outraged and informed the manager of such. He then dual her fine because she had a big mouth and the other dancers were approaching him and scolding him for fining Octavia.It is a remains that favors the club, adversarial to the dancer and easy to identify situations in which women could work a week for nothing, maybe less. Fired without pay and an excessive fine system are only two of the way women are overpowered, another is the un unbiddenness and the refusal to accept any reason to miss a show. These claims, legitimate or not, are for the va st majority of the time never taken seriously. The managers have seen & heard it all before and suspect a late iniquity of alcohol and drugs are the cause of this days ailment.The male aspects of the strip trade embarrass the agents who have a monopoly on clubs and workers, almost all control over a dancers placement, much say in the hiring of a dancer, and the power to exile a dancer. Spot light sourceing the municipal government and it is hard to miss its attempts to exploit working women. The club owners have the power, and exercise it, to fire without pay, fine exorbitant amounts of money over minutes, and refuse to believe any ailments that a woman is distraint from is anything more than a hangover.After that lengthy inspection of the males of the strip club culture, the attention focuses on the females, the dancers. In her article, Feminism, Marxism, Method and the State An Agenda for Theory, Catharine A. MacKinnon (1982) states, Socially, femaleness means femininity, which means attractiveness to men, which means cozy attractiveness, which means sexual availability on male terms. If femaleness means femininity and dancers are female, if the factors of femininity as met it is true. Dancers are attractive to men, sexually attractive in fact.Interpreting sexual availability as a willing participant in sexual activity is valid however, women can be available in general and not for a specific person. If this is rectify then dancers exude femininity. They seem rather feminine, wearing form-fitting dresses, short skirts, and stiletto heels. Their get to and hair are amazing emphasizing their attractiveness, and being naked is a sufficient condition for sexually attractive. It is appropriate to consider dancers feminine in relation to MacKinnons article.The men think we do it because we love sex so much, were sex-driven throb mattress kittens. But when were on stage were all virgins, and then we put aside eyes with that one special guy and he might be the one to change all that . . . and then we lock eyes with the following guy and he might be the one to change all that. Men are so stupid. Octavias quote is an example of the have/hold discourse (Hollway, 1984). Wife or mistress, virgin or whore (or sex-driven throbbing mattress kittens) the dichotomy is the same and impossible to achieve.Expected to be the provocative, seductive, pure, ingi??nue and obviously unable to fill the role, the dancer adopts a role not unlike that of a trucker. Rude, crude and crass, these women are tough. They have experienced volumes either in person, a close friend, or another dancers recollection. Assertive, aggressive, controlled, rational are usually male-specific traits but dancers are often described as such. A power release has occurred, any previous conceptions about womens subservience to men have vanished.On stage, strippers can make men do anything, falling over themselves to possess money to her, reduced to the basest of urges. Aft er having seen ones oppressor with his pants around his ankles and his clown boxershorts showing, the power is not as apparent as it had been. If subsequently, the repeat aftermath of the oppressor is in compromising, powerless situations, the oppressor ceases to exist, and it is simply another person. In the situation the power shifted to the dancers and the agent, the manager, the city government may exert some power over her regardless the men at the strip club are waiting for her.Exotic dancers appear to be an ultimately sexual, feminine being. However, it is not endlessly the case they adopt attitudes perhaps better suited to their trucker or rig-working customers. The misconception that the dancers are waiting for that guy at the club is in light of the fact that many dancers have an utter hatred for males and they despise them spot they smile and listen to his stories. The objectification that is present in the strip club may not be the dancers at all it may be the custome r who is nothing other than a source for money.The personality traits, usually coded as masculine, embodied by these women, must aid them as they hustle to sell confuse dances, and convince the men to play loonie games. The transference of power, as experienced in the strip club, would be an empowering experience for all women. The possibility of it occurring is not absurd. The emphasized femininity some women adhere to is not going to increase the likelihood of this fundamental shift. However, if any change is to occur, solidarity must first be present.